Right here is where the pragmatic philosophy comes into its own. It asks no embarrassing questions about the wisdom of what we are doing or even about the morality of it. It accepts our chosen ends as right and good and casts about for efficient means and ways to get them accomplished. When it discovers something that works, it soon finds a text to justify it, “consecrates” it to the Lord and plunges ahead. Next a magazine article is written about it, then a book, and finally the inventor is granted an honorary degree. After that any question about the scripturalness of things or even the moral validity of them is completely swept away.
You cannot argue with success. The method works; ergo, it must be good.
The weakness of all this is its tragic shortsightedness. It never takes the long view of religious activity, indeed it dare not do so, but goes cheerfully on believing that because it works it is both good and true. It is satisfied with present success and shakes off any suggestion that its works may go up in smoke in the day of Christ.
As one fairly familiar with the contemporary religious scene, I say without hesitation that a part, a very large part, of the activities carried on today in evangelical circles are not only influenced by pragmatism but almost completely controlled by it. Religious methodology is geared to it; it appears large in our youth meetings; magazines and books constantly glorify it; conventions are dominated by it; and the whole religious atmosphere is alive with it.
What shall we do to break its power over us? The answer is simple. We must acknowledge the right of Jesus Christ to control the activities of His church. The New Testament contains full instructions, not only about what we are to believe but also what we are to do and how we are to go about doing it. Any deviation from those instructions is a denial of the Lordship of Christ.
I say the answer is simple, but it is not easy for it requires that we obey God rather than man, and that always brings down the wrath of the religious majority. It is not a question of knowing what to do; we can easily learn that from the Scriptures. It is a question of whether or not we have the courage to do it.
(A. W. Tozer: Taken from: God Tells The Man Who Cares–Pragmatism Goes to Church)
What shall we do to break its power over us?
The answer is simple. We must acknowledge the
right of Jesus Christ
to control the activities of His church.
*Emphasis Mine-Pictures Not Mine.